A multi-institutional study of the impact of open textbook adoption on the learning outcomes of post-secondary students

To complement a bookmark to an article about this paper I posted yesterday, here’s a link to the paper itself, by Lane Fischer, John Hilton III, T. Jared Robinson, and David A. Wiley. I don’t have much to add to the comments I made previously, save that a very large amount of the focus and discussion of the paper itself is on the merits of the low (typically neglible) cost of OERs and consequent effects on access. The authors speculate that the occasional relative benefits seen for courses with OERs may relate to the fact that all students actually used those OERs, whereas some of those on courses with expensive textbooks may not have been willing or able to get hold of them. For somewhere like Athabasca, where textbooks are provided whether they are free or not, this would not be an issue (though it sure costs the university a lot of money to avoid OERs).

I’d really like to see a study of instances where OERs are not simple substitutes for textbooks but where the really big advantage – the ability to make changes – is made full use of. It is possible that there may be a systemic advantage in that which would mean OERs are generally better than paid-for textbooks. Of course, it would still not tell us very much, because textbooks are usually only a small part (and, in a fair number of courses, including all of my own, a non-existent part) of what makes for a good learning experience. In fact, I find it a bit worrying that, according to this study, they appear to matter as much as they do. It makes me wonder what all those expensive teachers are doing and worry about what kind of course design relies so heavily on textbooks that it should make such a significant difference.

Address of the bookmark: http://link.springer.com/article/10.1007/s12528-015-9101-x/fulltext.html

Major Study Finds OER Students Do Just as Well — or Better

Like most such studies, this begs more questions than it asks, and the answers must always be ‘it depends on how you do it’, so it is more than a bit odd that the question even arises.  Of course some OERs are at least as good as some for-profit textbooks under some circumstances, and the converse is almost certainly true too. I have never heard a less-than-stupid argument that OERs are necessarily worse than paid-for resources, nor vice versa. It’s a ridiculous idea. The point about OERs is not that they are better or worse as educational resources per se but that they are open. This does make them much cheaper, which is no bad thing. The big advantage, though, is that they can be adapted more easily and freely for different contexts, without constraint. In principle, as a result, they can evolve to become better: though not all are used that way and only a few will improve in the process, that’s ultimately the most compelling advantage.

It is, though, good to see that OERs, as used at the moment, are at least as good as closed educational resources across a wide range of subject areas, and are sometimes better. I guess there might be someone somewhere who believes otherwise. If so, we can now give them a bit of empirical proof that they are wrong.

Address of the bookmark: https://campustechnology.com/articles/2015/11/10/major-study-finds-oer-students-do-just-as-well-or-better.aspx?m

Three ways to save distance universities

TELUQ logoToday brings another bit of bad news for a distance education institution, with TELUQ’s future looking uncertain, though it is good to see that its importance and contribution is also recognized, and it is a long way from dead yet. Though rumours of Athabasca University’s own demise resulting mainly from our acting president’s message that has widely been construed as a suicide note to the world are greatly exaggerated, and repudiated by the acting president himself, similar issues are reflected here and in the Open University, UK, that has lost a quarter of its students over the past five years.  I have heard informal whispers from Europe that the OUNl is in similarly dire straits, though have no references to support that and it might just be hearsay – I’d welcome any news on that.

We are all institutions that were established within a very few years of one another (AU and OU-UK within months of each other) at a time that there were no viable higher education alternatives for students without formal qualifications, who were stuck in a location without a university, who were in full-time employment, or for whatever reason could not or would not attend a physical institution.

Moving on 40-50 years, times have changed dramatically but, fundamentally, we have not. Sure, we have mostly dropped the archaic technologies that we used when we were founded, but paper course packs and associated processes and pedagogies lurk deep within our organizational DNA even if the objects themselves are mostly a memory. Sure, we have, collectively, been leaders and prime movers in establishing the research, the pedagogies and the technologies of distance education that are now widespread in most physical universities, but it is notable that most of our innovative practices have been taken up more widely elsewhere than in our own institutions. And there are lots of alternatives elsewhere nowadays, from MOOCs to the massive growth of distance courses on face-to-face campuses, and much else besides.

Competition is only one of many reasons for the peril distance institutions are now in. It is odd, at first glance, that we have reached this point because we were first past the post for decades and, thanks to our relative independence of physical infrastructure and our research leadership, should have been more agile in adapting to what, from the early 90s, has clearly been a rapidly changing educational and technological landscape to which we should have been perfectly adapted. But there are some critical structural flaws in our design that have held us back. All of the open universities of this era originally adopted an industrial design model, based heavily on the work of people like Otto Peters and Charles Wedermeyer, who talked of independent learning but actually meant anything but when it came to teaching. This was essential in pre-Internet times, because communication was too slow and cumbersome to do anything else, both pedagogically and in business processes. But it had systemic consequences.

We have been and to a large extent remain driven by process in all that we do. We were designed primarily as machines for higher education, not as communities of scholars. Just as we structured our teaching, so we structured our organizations and, as transactional distance theory suggests, the result was less dialogue, especially in places like AU that had a distributed workforce. We have inherited a culture of process and structure, and consequent sluggish change. This has been improving in places thanks to things like the Landing at AU and similar initiatives elsewhere, but not fast enough and, certainly at AU and I gather also in our sister institutions, there have been steps backwards as well as forwards. At AU we have, of late, made some very poor ICT choices and retrograde organizational restructuring that actually increases, rather than reduces the amount of structure and process, and that reduces the potential for the spread of knowledge and dialogue. Meanwhile, thanks to our traditional course model, with its lack of feedback loops, we have till now mainly designed our teaching around quality assurance, not quality control: courses can take years to prepare and tend to be pretty well written but, for the majority, their success is measured by meaningless proxies that tell us little or nothing about their true impact and effectiveness. Though there are plenty of exceptions, too few courses use pedagogies, processes and other technologies that allow us to know our students and gain deep understanding of their concerns and interests.

Three things that could save open and distance universities from irrelevance

Given the imminent peril that open and distance universities appear to be finding themselves in, the solution is not to tweak what we have or to seek even more efficiencies in processes that are no longer relevant. Now is the time for a little bit of reinvention: not much. All of what is needed already exists in pockets. We have learned a lot – far more than our physical counterparts – about the challenges of distance learning and many of us have discovered ways of doing it that work. And, for all the path dependencies that claw at us, we do have innate organizational agility, so change is not impossible. More to the point, it is worth doing: distance education has innate advantages that physically co-present education (there must be a better term!) cannot hope to match.

At least part of the solution lies firstly in capitalizing on and enhancing the natural benefits that distance learning brings, notably in terms of freedom. Secondly, it lies in reducing as many of its disadvantages as we can.

Distance learning is all about freedom, but we have inherited two things from our physical forebears that unnecessarily constrain that: fixed-length courses, and accreditation umbilically linked to teaching. We need to rid ourselves of fixed-length courses, and disaggregate learning from assessment, so that learners can choose to work on things that really matter to them and gain accreditation for what they know rather than what we choose to teach. Right now, a course is like one of those cable TV packages that contains one or two channels you actually want and a whole load that you do not. The tightly bound assessments force students to bow to our needs, not theirs, which is awful for motivation and retention. This means that those with prior knowledge are bored, those who find it difficult are over-pressured, and the point of learning becomes not skill acquisition but credit acquisition. This in turn reinforces an unhealthy power relationship that only ever had any point in the first place because of the constraints of teaching in physical classrooms, and that is ultimately demotivating (extrinsically motivating) for all concerned.

This is ridiculous when we do not have such constraints – lack of need for teacher control (unless students want it, of course – but that’s the point, students can choose) is one of the key ways that distance learning is inherently better than classroom learning. Classroom teachers need control. Indeed, it is almost impossible to do it effectively without it, notwithstanding a lot of tricks and techniques that can somewhat limit the damage for those that hate sticks and carrots. At the very least they need to get people in one place at one time, and organize behaviour once everyone is there. We do not.

We need better tailored learning, and to support many different ways of doing it. Smaller chunks would help a lot – the equivalent of unbundling channels on a cable TV package – but, really, courses should be no bigger or smaller than they need to be for the purpose. Only rarely is that 15 weeks/100 hours, or whatever standard size universities choose to use. We do it for reasons that are solely related to organizational convenience and that emerged only because of the need to schedule students, teachers, and classrooms in physical spaces. Some students may need no tuition at all – all adult learners come with some knowledge, and some bring a lot. Some may need more than we currently give. We need to recognize and accommodate all that diversity. One of the most effective ways to handle our accreditation role under such circumstances is to have separate assessment of learning, unrelated to the course in any direct way. Our challenge and PLAR processes at AU are almost ready for that already, so it’s not an impossible shift. The other effective way to handle accreditation when we no longer control the inputs and outputs is to negotiate learning outcomes with the students through personalized learning contracts. There are plenty of models for such competency-based, andragogic ways of doing things: we would not be the first, by any means, and already run quite a few courses and processes that allow for it.

The second part of the solution lies in reducing or even removing the relative disadvantages of distance education. The largest of these by far is social isolation and its side-effects, notably on motivation. We need to build a richer, more connected community, to employ pedagogies that take advantage of the fact that we actually have about 40,000 students passing through every year at AU (OU-UK has many more, despite its losses), and to better support our teachers and researchers in engaging with one another and/or learning from one another. In too many of our courses and programs, students may never even be aware of others, let alone benefit from learning with them. This does not imply that we should always force our students to collaborate (or force them to do anything) and it certainly doesn’t mean we should do truly stupid things like give marks for discussion contributions, but it does mean creating ubiquitous opportunities to engage, and making others (and their learning) more visible in the process. This matters as much to staff as it does to students. The Landing is a partial technological solution (or support for a solution) to that problem but it does not go nearly far enough and is not deeply embedded as it should be. Such opportunities to engage and to be aware of others should be everywhere in our virtual space, not on a separate site that only about a quarter of staff and students visit. And, of course, it only really makes sense if we adapt the ways we support learning to match, not just in our deliberate teaching but in our attitudes to sharing, engaging and connecting.

There are lots of other things that could be done – whole books can be and have been written about that – but these three simple changes would be sufficient, I think, to bring about profound positive change throughout the entire system:

  1. valorizing and enabling the social,
  2. variable length courses and lessons, and
  3. disaggregating assessment from learning

Physical universities would equally benefit from all of these but, apart from in their social affordances (that are certainly great, if sometimes under-utilized), have far less innate ability to support them. I think that means that distance universities still have a place at the vanguard of change.

It has long annoyed me that distance education is seen by many as a poor cousin to face-to-face learning. In some cases and in some ways, sure, physical co-presence gives an edge. But, in others, especially in terms of freedom – pedagogical and personal freedom, not just in terms of space, pace and place – distance education can be notably superior. To achieve its potential, it just needs to throw off the final shackles it inherited from its ancestor.

Pastor Sells ‘Holy Pens’ That Make Students Pass Exams Without Studying, Claims The More You Pay The More You Pass

This could save a lot of angst and effort for students and greatly reduce the cost of education. It’s an absolute steal: for between $1 and $20 you can get a prophet-anointed 15 cent pen that, as long as you have faith, will assure that you will pass your exams, no study needed. It’s better to go for the more expensive super-anointed version because the more you pay, the greater your chances of success. I guess there must be more God per Bic in $20 pens. Some might call this cheating, but who is going to accuse God of exam fraud?

The vendor and anointer of the pens, the wonderfully-named Prophet Sham Hungwe of House of Grace International Church, who operates at Machipisa Shopping Centre in Harare, allegedly performed a number of miracles before his thousands of worshippers at the service where the pens were sold. I am pretty sure that none of these miracles was greater than the fact that he actually managed to sell hundreds of them to parents of (I quote) ‘not very bright’ children. Apparently some things can run in families.

 

Address of the bookmark: http://news24zim.com/2015/10/21/pastor-sells-holy-pens-that-make-students-pass-exams-without-studying-claims-the-more-you-pay-the-more-you-pass/

On the value of awards

The week before last was a bit of a gold-star week for me. Firstly, I received Athabasca University’s Craig Cunningham Memorial Award for Teaching Excellence.  Secondly, Jisc named me one of the 50 top social media influencers in UK higher education (I was eligible because, though I don’t live in the UK any more, I still maintain strong informal and formal ties). It’s always nice to have one’s ego stroked, and mine was purring like a satisfied kitten for some time:  the accompanying photo of one of my kittens gives a rough rendition of my state of mind. Also, I am very Kittenthankful to those that nominated and supported me: thank you all! None-the-less, I have somewhat mixed feelings about both of these. Partly, it’s just because of embarrassment and a general sense of lack of worthiness. I know from intimate personal experience that I am at the very least as awful as I am great.  Equally, I am acutely aware that there are very many people who do things far better than me in many significant ways in both areas, and who did not receive an award for it. But there’s more to my discomfort than that. In this post I am mostly going to focus on the teaching award, but some of these issues relate to being on the list of UK social media influencers too.

The teaching crowd vs the teaching star

The teaching award bothers me, mainly, because no teacher is or should be a stand-alone prima donna or primo uomo, least of all in a highly distributed teaching environment like that at Athabasca. At AU, and to an only slightly lesser extent elsewhere, teaching is always the work of a team, always the result of a much larger community than just that team, and never, ever, the sole domain of one individual. Students (especially), administrators, technicians, learning designers, editors, graphic artists, fellow academics, tutors, textbook authors, Wikipedia editors, Facebook friends and the collectively generated processes and culture that make the university what it is, are at the very least as significant as any one person. To give one person an award for what we all do together therefore just doesn’t make much sense. It’s particularly ironic that I should get a teaching award in the light of a great deal of my work, which for more than 15 years has been about just that – how crowds and systems teach. The individual we label as a ‘teacher’ is just a part of a much larger teaching gestalt and need not be its star. It is true that the charismatic inspirers and/or visible innovators and/or empathetic carers do tend to be the teachers we most remember and are the ones that we tend to nominate for awards. But they also tend to be, for much the same reasons,  the worst teachers for some people: love ’em or hate ’em, there’s not much in between. Truly great teachers, including all those that make up the gestalt, often disappear into the background. My friend and mentor Richard Mitchell wanted a t-shirt slogan for education conferences that summed it up nicely: ‘shut up and let them learn’ (I don’t know if he ever had it made). The point is that it should never be about teachers teaching: it’s always about learners learning, and there are many ways to support that, most of the best of which are driven by the learners, not the teachers. Teachers that do that well are not always the ones that get the awards.

Competition vs caring

I was a bit disconcerted to learn on the day of the award ceremony that my faculty has been competitively pushing its staff for these awards over a period of years so, for some, this was less about celebrating excellence than winning. I don’t think academia needs to be nor should it be gamified: it has far more than enough of that already. If these contests were simple games with clear rules that made winning and losing unequivocal and fair, I would be fine with it. But, outside such a clearly game-like context, competition is not good for motivation – whether you are a winner or a loser – and it is often destructive to communities. Like performance-related pay and grades (deeply flawed ideas), it can all too easily make the award into the goal, which takes away the love of the activity itself as well as shaping how we perform it. This can very easily turn into a bit of behaviourist nonsense that can drive action in the short term but weaken interest in the long term. It is fundamentally unfair, too, which can cause unnecessary tension and divisions in a community that, by its nature, needs to work together to a common goal that everyone plays an important part in reaching. Giving an award is also an expression of power: a bit of behavioural shaping done to us, not with us, the use of award committees and panels notwithstanding. At the AU awards ceremony our leaders told us how proud they were of us. They meant this very kindly, and were simply following a traditional pattern and doing the right thing for the ritual purposes of the event, but it’s not a good idea. Sure, feel pride to be part of a great learning community, show interest in what we do, care about what we do together. Yes, by all means, celebrate the good things we have done, all of us, but not that we, as individuals, are therefore good. That’s too much like patting a dog on the head for behaving the way we want him to behave.

A better way?

What really made my ego purr was not the award itself but reading the generous things kind colleagues and students wrote about me in support of the nomination. Those brought tears to my eyes, and that’s what I am really grateful for.  So, rather than giving one person an award, which seems a bit arbitrary and divisive, I think it would make far more sense that we should all regularly nominate at least one other person for acclaim, but that we should scrap giving an actual award or, if we must, should give it to everyone or a large group. The really valuable part, from a personal perspective, is not the award as such but the kindness and affirmation from friends, students and colleagues. It’s also really nice to give such acclaim. Everyone’s a winner.

The value of awards

For all my misgivings, I think that awards do have real value, especially to those that are not in the competition themselves. Awards are good ways to make concrete the values that we (or, at least, the givers of the awards) deem to be significant. By giving an award for teaching, AU is signalling the importance of teaching to its employees and to the rest of the world, and that’s a message worth sending. Similarly for Jisc, its influential position means that it got a lot of attention for not just the contest but, more significantly, the criteria for success in that contest.  That is really valuable. Social media activities are seldom given much weight when deciding on promotions or research excellence in academia, but they should be. By far the most significant measure of success in academia is whether our work increases the knowledge in the world, whether through research or teaching or dialogue, and social media are a great means of doing that. The most popular of my papers and books have been read by a few thousand people, and most have been read by far fewer than that. My biggest keynotes have addressed less than a thousand people, and some conference papers have reached no more than a few dozen readers and attendees. Some of my blog posts and shared bookmarks have had tens of thousands of readers, and most are read by thousands. There are different measures of quality for such things, for sure: most of my posts are far more like presentations intended to spark ideas than rigorous papers and books and I doubt that any have ever been cited in academic literature. But, though not rivaling peer-reviewed papers, that is still useful, I think, for exactly the reasons it is useful to attend conference presentations and, in the same way, each one is an opportunity to interact directly. Blog posts themselves may not always have much academic clout compared with peer reviewed papers but, sometimes, the dialogue that develops around them can become an incredibly significant artefact in itself, much like the glosses on mediaeval manuscripts, entering depths that can put most peer review to shame. Perhaps the Jisc list will catalyze further social media activity among those who feel that their time is better spent publishing work in journals with high impact factors and low readership. Perhaps it will encourage those outsiders to investigate what those of us who care about such things are sharing. Perhaps it will act as a pre-filter to help them to find stuff worth reading. Perhaps it will inspire innovative uses of the tools and spread good practices. Perhaps it is a good thing to simply assert that there is a community that we are part of. Awards can be catalysts for change, builders of community, and organizers of values. That’s good.

There is, too, some value in recognizing the value of people and what they do for whatever reason. I find it odd that, as well as awards for specific activities, AU gives long service awards. That rather implies that staying here might have been an achievement in itself, which further implies that it might have been a chore to stick it out for so long. That’s not a good message – I’m here because I want to be here, not because I feel I must – and it is made worse by adding a reward for it. To be fair it is, quite literally, a token reward, of a few dollars to spend in the AU store and a pin. But, as carrots go, that’s likely worse than no carrot at all: it sends both a message that it is an extrinsic reward – akin to a payment – and that we are not worth very much. I reckon a bit of applause and a hand-shake is more than enough acknowledgement without muddying the waters with cold hard cash. As a ritual, though, celebrating the simple fact of our continuing community is very worthwhile. Not only is it an opportunity to meet and eat with colleagues in person – a rare thing at AU – it’s an affirmation of the value of the community itself. We need such rituals and celebrations of togetherness.

And that is, I think, the most profound value of awards in general. They are, arguably, counter-productive as ways to drive good practice or encourage better behaviour in those that compete for them. But the ceremonies associated with them and the shared values that they represent bind all of us. They symbolize what we endeavour to be, they signal the values that we cherish, they exclude those outside the community and thus contribute to the community’s internal cohesion, albeit at a potential cost of competition. On balance, for all the complexities and risks, that’s not a bad thing.

Callister Brewing : English beer in Vancouver

As an English native living in Vancouver there are a few tastes that I occasionally miss from the old country   –  pickled onions, pork pies, piccalilli, Branston, Marmite, bangers, pasties, black pudding, etc. Though some are hard to find, I have found sources where I can get at least a very close approximation of all of these when I feel the craving but, until yesterday, had never found a decent English beer. Yesterday I discovered Callister Brewing, a small cooperative brewery in Vancouver that opens for business a few afternoons and early evenings a week and, at last, my search is over. The Burnley Bastard Mild is brilliant. It’s a perfect English pint, served as it should be, pulled from real taps, not squirted under pressure from buttons, slightly cool but not cold, frothy but not fizzy. And, at a pleasant 3% alcohol, sacrificing no flavour or body, you can drink it with pleasure without being drunk after the first couple of pints. I’ve tried a lot of Vancouver beers, including some decent enough cask ales, and have found a few good beers of this nature in other parts of the country (Toronto and Victoria are well served) but all till now have been just a little too cold, a little too strong and/or a little too fizzy. I can safely say this is by far the best beer I have ever tasted in this country. The bitter is not bad either – hoppy and full of flavour, stronger, fizzier, catering more to Canadian tastes, but at least as good as the best I have found elsewhere. The ambiance of the brewery is pure Vancouver and not remotely like an English pub (nothing really is), but it’s a darn good ambiance.

I’m still looking for a proper ploughman’s lunch though.

AIs can pass SATs. So, what does this tell us about SATs?

So, a machine can achieve about an average score on a SAT (scholastic assessment test). This is a cool achievement. What interests me more, though, is what this tells us about SATs.

Passing a SAT is presumably meant to show that someone is capable of something other than passing a SAT. But of course it doesn’t. Just like many of the people that are forced to sit these barbaric, ill-considered things, this machine is no more capable of applying that knowledge than a toaster. We need to put an end to this kind of meaningless, inhuman, illusory and deeply harmful approach to assessment and we need to do it now. It kills motivation, kills learning, kills teaching, causes untold suffering, and it doesn’t even do what it is supposed to do in the first place.

Address of the bookmark: http://www.businessinsider.com/allen-institute-ai-solves-geometry-sat-2015-9

George Siemens says 'Adios Ed Tech. Hola something else'

soft and hard technologies My friend and colleague George Siemens is concerned about dehumanizing trends in educational technology and, in this post, disassociates himself from them. I couldn’t agree more and I am especially glad that he is distancing himself fully from the harder end of the learning analytics movement, which has worried me since before it became a thing (we used to have such issues in adaptive hypermedia). And I couldn’t agree more about the dangers of Knewton.

George is concerned not about edtech in general but about what I would call hard educational technologies. Hard technologies orchestrate phenomena for us: they take away human agency. This can be a very good thing sometimes. I’d much rather have a hard technology sorting out my annual leave requirement or my taxes than one which I have to use creatively, though I do deeply hate the cog-like role that I do have to play in such things – it’s the worst of all possible worlds when we must be a component of a hard technology, doing badly what a machine can do better. I am even less enamoured of those that Ursula Franklin describes as prescriptive technologies and that Gary Boyd calls ‘dominative‘, that actively control me, especially if they are trying to make me learn or teach in a way that someone else has decided I should. These are the ones George hates, and so say we all.

I think that what George is seeking is what I would call soft educational technologies, akin to (but not identical to) what Franklin calls holistic and Boyd calls liberative technologies. These are flexible tools (including the cognitive, pedagogic, social, ethical, organizational and physical) that we orchestrate ourselves, that demand creativity of us, that are incomplete without us, that allow us to do better things as human beings, not as part of someone else’s program or orchestration – words, pencils and paper, guitars, computers (when we control them), pedagogies, and so on. We are even more a part of soft technologies than we are of hard ones because they have no meaningful existence without us. We bring them into being. 

Hard technologies can very much be a part of soft assemblies – they give us bigger, smarter, more interesting chunks to assemble and play with – and that is great, as long as they do not demand that we become a part of them. If they add to what we can do then it is wonderful – we can (literally) go to the Moon with hard technologies. If they replace what we can do, then it is only worthwhile if the thing they replace was not worth doing in the first place. There are many hard technologies that we must be a part of – where our role is entirely fixed and proscribed – that would be far better done by machines.  Automation, a particular subset of hardening, can be awful, but it can be great too, as long as it automates the right things and does not take away our agency in the process. For instance, I really like that fact that modern cars can park themselves (as long as I can do it myself if I wish) or that Twitter hashtags are auto-linked so I don’t have to run a manual search any more, or that I don’t have to be a uuencode/decode guru just to send an attachment through email, or that I don’t have to be a part of the hard technology of putting letters on a page with a pen (though I could if I wished) or sharpening a quill.

What matters is automating the right things and extending the adjacent possible, not diminishing it. And it is always important to remember what we lose in the process as well as what we gain. I’m very glad that people don’t have to read my handwriting any more (and so are they, trust me on that) but there are times when nothing else will replace it. The physicality of the handwritten letter, the intimacy of it, the connection it makes with another human being, is not so easily replicated by a machine. There are likewise things about paper books that e-books, despite their manifest superiority in most ways, cannot duplicate. Giving someone an e-book just ain’t the same as giving them a physical book, and the space they take on the shelf serves other cognitive purposes apart from making it easier to find them. And don’t get me started on learning management systems as drop-in replacements for physical classrooms…

Hopefully we will figure that out as part of making our technologies more human, not to return to the old but to fulfill the promise of the new. One of McLuhan’s Laws of Media is concerned with what new media retrieve that was previously obsolesced. To see that, we need to know what we have lost. When we grasp adjacent possibles we don’t always notice what we leave behind, and we really, really should.

 

 

Address of the bookmark: http://www.elearnspace.org/blog/2015/09/09/adios-ed-tech-hola-something-else/

To truly end animal suffering, the most ethical choice is to kill wild predators (especially Cecil the lion) – Quartz

Delightfully deadpan and believable philosophical investigation into the ethics of animal activism and some ethical justifications for vegetarianism. In fact, it is so believable that some people have taken it at face value and have been up in arms about it. Apparently, the editor supports their outrage by claiming it is a dead serious think piece. Indeed, I agree that it is, though I don’t think that it is making quite the point that the title claims to be making. It is much more to do with the ethics of animal rights activists, of hunting, of vegetarianism, and of ecological interventionism. Perhaps, too, it is a meta-reflection on the nature of philosophical enquiry, that can certainly lead to some untenable conclusions via plausible (if incomplete) premises. There are many implicit and contradictory conclusions here, some lost in innocent-looking parentheses.

This is satire of the finest sort, intellectually challenging, perceptive, and subtle as can be. It is a worthy successor to Jonathan Swift’s modest proposal.

Address of the bookmark: http://qz.com/497675/to-truly-end-animal-suffering-the-most-ethical-choice-is-to-kill-all-predators-especially-cecil-the-lion/

When You're Calling Culture Content, You're Reinforcing The Idea Of A Container

I like this idea, from Rick Falvinge. This is about the insidious effects of choosing to call the stuff that people create ‘content’, which implies a container, from which it is an easy step to assert ownership, control and property rights, leading to very tricky and dangerously exploitable notions like ‘intellectual property’ and all the rest of the ugly mess that sustains lawyers and patent trolls. As Falvinge puts it:

“Do you need a container for a bedtime story? Do you need a container for a campfire song? Do you need a container for a train of thought? Do you need a container for cool cosplay ideas?”

Address of the bookmark: https://torrentfreak.com/when-youre-calling-culture-content-y-150830/