I describe some of what I do as ‘unteaching’, so I find this highly critical article by Miss Smith – The Unlearning Zone –  interesting. Miss Smith dislikes the terms ‘ unteaching’ and ‘unlearning’ for some well-expressed aesthetic and practical reasons: as she puts it, they are terms “that would not be out of place in a particularly self-satisfied piece of poststructuralist literary analysis circa 1994.”  I partially agree. However, she also seems equally unenamoured with what she thinks they stand for. I disagree with her profoundly on this so, as she claims to be new to these terms, here is my attempt to explain a little about what I mean by them and why I think they are a useful part of the educators’ lexicon, and why they are crucially important for learners’ development in general.

First the terms…

Yes, ‘unteaching’ is an ugly neoligism and it doesn’t really make sense: that’s part of the appeal of using it – a bit of cognitive dissonance can be useful for drawing attention to something. However, it is totally true that someone who is untaught is just someone who has not (yet) been taught, so ‘unteaching’, seen through that light, is at best pointless, at worst self-contradictory.  On the other hand, it does seem to follow pretty naturally from ‘unlearning’ which, contrary to Miss Smith’s assertion, has been in common use for centuries and makes perfect sense. Have you ever had to unlearn bad habits? Me too.

As I understand it, ‘unteach’ is to ‘teach’ as ‘undo’ is to ‘do’.  Unteaching is still teaching, just as undoing is still doing, and unlearning is still learning. Perhaps deteaching would be a better term. Whatever we choose to call it, unteaching is concerned with intentionally dismantling the taught belief that teaching is about exerting power over learners to teach, and replacing it with the attitude that teachers are there to empower learners to learn. This is not a particularly radical idea. It is what all teachers should do anyway, I reckon. But it is worth drawing attention to it as a distinct activity because it runs counter to the tide, and the problem it addresses is virtually ubiquitous in education up to, and sometimes at, doctoral level.

Traditional teaching of the sort Miss Smith seems to defend in her critique does a lot more than teach a subject, skill, or way of thinking. It teaches that learning is a chore that is not valuable in and of itself, that learners must be forced to do it for some other purpose, often someone else’s purpose. It teaches that teaching is something done to students by a teacher: at its worst, it teaches that teaching is telling; at best, that teaching involves telling someone to do something. It’s not that (many) teachers deliberately seek these outcomes, but that they are the most likely lessons to be learned, because they are the ones that are repeated most often. The need for unteaching arises because traditional teaching, with luck in addition to whatever it intends to teach, teaches some terrible lessons about learning and the role of teaching in that process that must be unlearned.

What is unteaching?

Miss Smith claims that unteaching means “open plan classes, unstructured lessons and bean bags.” That’s not the way I see it at all. Unlike traditional teaching, with its timetables, lesson plans, learning objectives, and uniform tests, unteaching does not have its own technologies and methods, though it does, for sure, tend to be a precursor to connectivist, social constructivist, constructionist, and other more learner-centred ways of thinking about the learning process, which may sometimes be used as part of the process of unteaching itself. Such methods, models, and attitudes emerge fairly naturally when you stop forcing people to do your bidding. However, they are just as capable of being used in a controlling way as the worst of instructivist methods: the number of reports on such interventions that include words like ‘students must…’, ‘I make my students…’ or (less blatantly) ‘students (do X)’ far outnumber all others, and that is the very opposite of unteaching. The specific technologies (including pedagogies as much as open-plan classrooms and beanbags) are not the point. Lectures, drill-and-practice and other instructivist methods are absolutely fine, as long as:

1. they at least attempt to do the job that students want or need,
2. they are willingly and deliberately chosen by students,
3. students are well-informed enough to make those choices, and
4. students can choose to learn otherwise at any time.

No matter how cool and groovy your problem-based, inquiry-based, active methods might be, if they are imposed on students (especially with the use of threats for non-compliance and rewards for compliance – e.g. qualifications, grades, etc) then it is not unteaching at all: it’s just another way of doing the same kind of teaching that caused the problem in the first place. But if students have control – and ‘control’ includes being able to delegate control to someone else who can scaffold, advise, assist, instruct, direct, and help them when needed, as well as being able to take it back whenever they wish – then such methods can be very useful. So can lectures. To all those educational researchers that object to lectures, I ask whether they have ever found them valuable in a conference (and , if not, why did they go to a conference in the first place?). It’s not the pedagogy of lectures that is at fault. It’s the requirement to attend them and the accompanying expectation that people are going to learn what you are teaching as a result. That’s, simply put, empirically wrong. It doesn’t mean that lecturees learn nothing. Far from it. But what you teach and what they learn are different kinds of animal.

Problems with unteaching

It’s really easy to be a bad unteacher – I think that is what Miss Smith is railing against, and it’s a fair criticism. I’m often pretty bad at it myself, though I have had a few successes along the way too. Unteaching and, especially, the pedagogies that result from having done unteaching, are far more likely to go wrong, and they take a lot more emotional, intellectual, and social effort than traditional teaching because they don’t come pre-assembled. They have no convenient structures and processes in place to do the teaching for you.  Traditional teaching ‘works’ even when it doesn’t. If you throw someone into a school system, with all its attendant rewards, punishments, timetables, rules and curricula, and if you give them the odd textbook and assessment along the way, then most students will wind up learning something like what is intended to be taught by the system, no matter how awful the teachers might be. In such a system, students will rarely learn well, rarely persistently, rarely passionately, seldom kindly, and the love of learning will have been squashed out of many of them along the way (survivors often become academics and teachers themselves). But they will mostly pass tests at the end of it. With a bit of luck many might even have gained a bit of useful knowledge or skill, albeit that much will be not just wasted and forgotten as easily as a hotel room number when your stay is over, but actively disliked by the end of it. And, of course, they will have learned dependent ways of learning that will serve them poorly outside institutional systems.

To make things far worse, those very structures that assist the traditional teacher (grades, compulsory attendance, fixed outcomes, concept of failure, etc) are deeply antagonistic to unteaching and are exactly why it is needed in the first place. Unteachers face a huge upstream struggle against an overwhelming tide that threatens to drown passionate learning every inch of the way. The results of unteaching can be hard to defend within a traditional educational system because, by conventional measures, it is often inefficient and time-consuming. But conventional measures only make sense when you are trying to make everyone do the same things, through the same means, with the same ends, measured by and in order to meet the same criteria. That’s precisely the problem.

The final nail in unteaching’s coffin is that it is applied very unevenly across the educational system, so every freedom it brings is counterbalanced by a mass of reiterated antagonistic lessons from other courses and programs. Every time we unteach someone, two others reteach them.  Ideally, we should design educational systems that are friendlier to and more supportive of learner autonomy, and that are (above all else) respectful of learners as human beings. In K-12 teaching there are plenty of models to draw from, including Summerhill, Steiner (AKA Waldorf) schools, Montessori schools, Experiential Learning Schools etc. Few are even close to perfect, but most are at least no worse than their conventional counterparts, and they start with an attitude of respect for the children rather than a desire to make them conform. That alone makes them worthwhile. There are even some regional systems, such as those found in Finland or (recently) British Columbia, that are heading broadly in the right direction. In universities and colleges there are plenty of working models, from Oxford tutorials to Cambridge supervisions, to traditional theses and projects, to independent study courses and programs, to competency-based programs, to PLAR/APEL portfolios, and much more. It is not a new idea at all. There is copious literature and many theoretical models that have stood the test of time, from andragogy to communities of practice, through to teachings from Freire, Illich, Dewey and even (a bit quirkily) Vygotsky. Furthermore, generically and innately, most distance and e-learning unteaches better than its p-learning counterparts because teachers cannot exert the same level of control and students must learn to learn independently. Sadly, much of it is spoiled by coercing students with grades, thereby providing the worst of both worlds: students are forced to behave as the teacher demands in their terminal behaviours but, without physical copresence, are less empowered by guidance and emotional/social support with the process. Much of my own research and teaching is concerned with inverting that dynamic – increasing empowerment and social support through online learning, while decreasing coercion. I’d like to believe that my institution, Athabasca University, is largely dedicated to the same goal, though we do mostly have a way to go before we get it right.

Why it matters

Unteaching is to a large extent concerned with helping learners – including adult learners – to get back to the point at which most children start their school careers – driven by curiosity, personal interest, social value, joy, delight – but that is schooled out of them over years of being taught dependency.  Once misconceptions about what education is for, what teachers do, and how we learn, have been removed, teaching can happen much more effectively: supporting, nurturing, inspiring, challenging, responding, etc, but not controlling, not making students do things they are not ready to do for reasons that mean little to them and have even less to do with what they are learning.

However, though it is an immensely valuable terminal outcome, improved learning is perhaps not the biggest reason for unteaching. The real issue is moral: it’s simply the right thing to do. The greatest value is that students are far more likely to have been treated with the respect, care, and honour that all human beings deserve along the way. Not ‘care’ of the sort you would give to a dog when you train it to be obedient and well behaved. Care of the sort that recognizes and valorizes autonomy and diversity, that respects individuals, that cherishes their creativity and passion, that sees learners as ends in themselves, not products or (perish the thought) customers. That’s a lesson worth teaching, a way of being that is worth modelling. If that demands more effort, if it is more fallible, and if it means that fewer students pass your tests, then I’m OK with that. That’s the price of admission to the unlearning zone.